Following is a speech given by Fr. Zabelka at Pax Christi about war. He was the priest who blessed the bombers who dropped the atomic bomb on Nagasaki. He soon after resigned from the military and became a staunch opponent of war. When he left the military he lived out his priesthood in Michigan.
Feel free to leave any comments you have on his speech. :)
Father Zabelka – August 1985
Speech at Pax Christi
“As a Catholic chaplain I watched as the Boxcar, piloted by a good Irish Catholic pilot, dropped the bomb on Urakami Cathedral in Nagasaki, the center of Catholicism in Japan.
I never preached a single sermon against killing civilians to the men who were doing it. It never entered my mind to protest publicly the consequences of these massive air raids. I was told it was necessary. Told openly by the military and told implicitly by my Church’s leadership.
I struggled. I argued. But yes, there it was in the Sermon on the Mount, very clear: “Love your enemies. Return good for evil.” I went through a crisis of faith. Either accept what Christ said, as unpassable and silly as it may seem, or deny him completely.
For the last 1700 years the church has not only been making war respectable: It has been inducing people to believe it is an honorable profession an honorable Christian profession. This is a lie.
For the 300 years immediately following Jesus’ resurrection, the Church universally saw Christ and his teachings as non-violent. Remember that the Church taught this ethic in the face of at least three serious attempts by the state to liquidate her. It was subject to horrendous and ongoing torture and death. If ever there was an occasion for justified retaliation and defensive slaughter, with in the form of a just war or a just revolution, this was it. The economic and political elite of the Roman state and their military had turned citizens of the state against Christians and were embarked on a murderous public policy of exterminating the Christian Community.
Yet, the Church, in the face of the heinous crimes committed against her members, insisted without reservation that when Christ disarmed Peter he disarmed all Christians.
Christians continued to believe that Christ was, to use the words of an ancient liturgy, their fortress, their refuge, and their strength, and that if Christ was all they needed for security and defense, then Christ was all they should have. Indeed, this was a new security ethic. Christians understood that if they would only follow Christ and his teaching, they couldn’t fail. When opportunities were given for Christians to appease the state by joining the fighting Roman army, these opportunities were rejected, because the early Church saw a complete and an obvious incompatibility between loving as Christ loved and killing. It was Christ, not Mars, who gave security and peace.
Today the world is on the brink of ruin because the church refuses to be the church, because we Christians have been deceiving ourselves and the non-Christian world about the truth of Christ. There is no way to follow Christ, to love as Christ loved, and simultaneously to kill other people. It is a lie to say that the Spirit that moves the trigger of a flame thrower is the Holy Spirit. It is a lie to say that learning to kill is learning to be Christ-like. It is a lie to say that learning to drive a bayonet into the heart of another is motivated from having put on the mind of Christ. Militarized Christianity is a lie. It is radically out of conformity with the teaching, life and spirit of Jesus.
Now brothers and sisters on the anniversary of this terrible atrocity carried out by Christians, I must be the first to say that I made a terrible mistake. I was had by the father of lies. I participated in the big ecumenical lie of the Catholic, Protestant, and Orthodox Churches. I wore the uniform. I was part of the system. When I said mass over there I put on those beautifull vestments over my uniform. When Fr. Dave Becker left the Tridant submarine base in 1982 and resigned as Catholic Chaplain there, he said “every time I went to mass in my uniform and put the vestments on over my uniform, I couldn’t help but think of the words of Christ applying to me; beware of wolves in sheep’s clothing.
As an air force chaplain I painted a machine gun in the loving hands of the non-violent Jesus, and then handed this perverse picture to the world as truth. I sang praise the Lord and passed ammunition. As a Catholic Chaplain for the 509th composite group, I was the final channel the communicated this fraudulent image of Christ to the crews of the Enola Gay and the Boxcar.
All I can say today is that I was wrong. Christ would not be the instrument to unleash such horror on his people. Therefore, no follower of Christ can legitimately unleash the horror of war on Gods people. Excuses and self justifying explanations are without merit. All I can say is; I was wrong! But, if that is all I can say this I must do, feeble as it is. For to do otherwise would be to bypass the first and absolutely essential step in the process of repentance and reconciliation; admission of error, admission of guilt.
Thank God I am able to stand here today and speak out against war, all war. The province of the old testament spoke out against all false Gods of gold, silver, and metal. Today we are worshiping the gods of medal. The Bomb. We are putting our trust in physical power, militarism and nationalism. The Bomb, not god, is our security and our strength. The prophets of the old testament said simply; do not put your trust in chariots and weapons, but put your trust in God. Their message was simple and so is mine.
We must all become prophets. I really mean that. We must all do something for peace. We must stop this insanity of worshiping the Gods of metal. We must take a stand against evil and idolatry. This is our destiny at the most critical time of human history. But it is also the greatest opportunity ever offered to any group of people in the history of the world- to save our world from complete annihilation.
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3 comments:
This is wonderful, I'm sharing it with everyone I know. A great deal of this is the same message Fr. John Dear is spreading, the Gospel of nonviolence. Thank you for sharing! :)
I agree this is good writing, and I respect the nonviolence outlook on life. However what about the concept of a "just war"? Is it right to stand back and watch something like a genocide and do nothing? It seems selfish to me to stand back and not help those who are being murdered for no reason. God is just. Ecclesiastes says that there is a time to kill. A time to kill evil and wrong in the world. I believe that I would be more condemned standing idle than taking up violence (in the smallest ways possible) to help my neighbor.
I believe the author of this speech and many other non-violent adherents would argue that pacifism does not mean to "sit and do nothing". The argument is that violence is not the solution. There are other options.
I would also consider all the principles of the "Just war theory" and thoroughly question whether we could conduct a "just war" with modern warfare. This speech condemns specifically the atomic bomb which was an action taken that didn't consider the loss of innocent life. Which is a major principle.
Christ and the martyrs of the early church understood what it meant to be non-violent but active towards bringing positive change in the world. St Stephen and St Paul are wonderful examples. Very strong in word and action, but very peaceful and loving.
The overall point is that our options aren't "do nothing" and "violence". There is a third active and peaceful way
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