At that time the disciples approached Jesus and said, “Who is greatest in the kingdom of heaven?” He called a child over, placed it in their midst and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.”
Matthew 18:1-5
But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be in secret. And your Father who sees in secret will repay you.
Matthew 6:3-4
This past Sunday we celebrated All Saints Day. To celebrate this feast day we as a staff decided to plan our prayers around the Saints. We reflected on the lives of new saints and old saints, famous saints and the unknown saints of everyday life. I have always loved hearing these stories. To me they affirm the authentic nature of our faith. It is more than a vague acknowledgement of a spiritual realm; it is more than abstract theological concepts. Our faith is something real and it can be seen and experienced in the ways we act upon it. The Saints remind us that the Body of Christ is made of people, people who have doubted, dreamed about, danced because of, and died for their faith. Their lives serve as examples of, among other things, wisdom, courage, compassion, sacrifice, and usually a healthy amount of stubbornness. We take these virtues and apply them to our own unique journey. It can be very intimidating to model the lives of people that cured the sick and raised the dead to life. However, I feel that we can find comfort it the fact that God does not quantify our deeds. Through one of us the sick may be healed and through another the sorrowful may be comforted. Both of these acts demonstrate God’s love and that is what matters.
In my reflections on the Saints I was led to research a bit about a saint that I am sure many of us have heard of but may not know much about, Saint Nicholas. As it turns out he was not from the North Pole but rather near present day Turkey and therefore most likely did not own any reindeer. However, all the pictures I found do show him with a pretty nice beard and there is a good chance that he had at least one red coat. From what I read of his life it is easy to see how he evolved into the icon that we know as Santa Clause. St. Nicolas was born into a wealthy family but like many other saints he found himself called to faith rather than fortune. He received a large inheritance upon his parent’s death, but committed his wealth to acts of charity. He is remembered as a very modest man and would therefore give gifts in secret. Many citizens of Myra would wake up to find gold coins in their shoes or other gifts from an anonymous giver. In particular he directed his generosity toward children. In one well known story he a poor man is unable to provide for his three daughters. The specifics of this story vary but, what is known is that St. Nicholas secretly gave three bags of gold, one for each daughter. In one version of the story St. Nicholas drops the gold down the chimney to avoid detection.
Reading about St. Nicholas got me thinking about our annual Christmas party. For those of you that don’t know, each year we throw a party for the people of Doddridge County. We hope that it is a time when people can come together for food, fun, and Christmas festivities. Each year St. Nicholas (the rosy-cheeked, bowl full of jelly variety) comes to visit the children. We acknowledge that for many of the low-income families in Doddridge County the holidays can put a strain on the budget. For this reason we make sure that every child that attends leaves with a gift and at least one book. In the same way that St. Nicholas assisted the father and his daughters we hope to be a helping hand to the parents in our community. Not to mention it is always a joy to celebrate with friends and neighbors. However, because we are a non-profit we can do nothing without the generosity of others. We are incredibly blessed to have so many people who, like St. Nicholas, give of what they have. At the Christmas party the staff is fortunate enough to be there to see the faces of the children light up as they play games and receive their gifts. However, most of the people that make this party possible are not there with us. Though in Matthew we are reminded that the Lord sees all that we do and will repay us for our kindness.
We are still planning for this years Christmas party and encourage everyone connected to the farm to consider joining us in our efforts. If you have volunteered recently you may want to sponsor a family that you worked with. Otherwise, we are looking for books, new educational toys, or monetary contributions. Our party is on December 13th and we would like to have gifts in by the end of November. Please consider sending us unwrapped gifts in the mail or contact us at 1-304-782-2742 (by phone) or Nazarethfarm@gmail.com (by email.) As Jesus says, “whoever receives one child such as this in my name receives me”. We are grateful for anything you modern day St. Nicholas’s can do. We pray that you are blessed and, like the Saints, that your lives might be examples of how our faith is made real and how a real faith can change the world.
Welcome Home,
Nazareth Farm
Thursday, November 5, 2009
Friday, October 16, 2009
Speak with confidence, Love with conviction
"One night in a vision the Lord said to Paul, 'Do not be afraid; Go on speaking, and do not be silent, for I am with you. No one will attack and harm you, for I have many people in this city.' He settled there a year and a half and taught the word of God among them." - Acts 18:9-11
It is so wonderful to live in a community of Christians. Some days it hits me more than others, but every day I thank God for where he has brought me in my life. It is such a blessing to be surrounded by friends who genuinely care about me and others. It is freeing to be able to openly speak about Christ and to gather as community in prayer each morning. Finally, it is comforting to always have someone there whom which I can depend upon in times of struggle and suffering. Is this not what God has in mind for all of us? Yet, how many people in this world are unable to express those same feelings of joy which I mentioned? How many people whom we know (perhaps ourselves) feel alone or afraid in our faith? Last blog entry I spoke about refining our words and this time I would like to reflect upon the strength of our words and actions through Christ.
In the passage above Paul has arrived in Corinthian as part of his mission to preach the Gospel to all the ends of the earth. In particular he was preaching to the Jews in the area; however, many "opposed him and reviled him" (Acts 18:6). Paul during his life suffered a great deal for the pursuit of spreading the Good News. (He in fact brags about it in 2 Corinthians 11:23-29) Although, this time God speaks to him in a vision and tells him that he should continue speaking and to do so without fear, for He has many people in the city. What a powerful statement, but not just to Paul in his day, also to us. God is telling us that when we are amongst believers in Christ, we shall not fear, we shall speak boldly about our love of Christ, and we will be safe!
Problems occur in our lives when communication is broken down. When we don't understand instructions at work or school and don't ask questions, we turn in a bad assignment. When we are not able to express our feelings to our families, we feel alone in our homes. When two cultures fail to understand one another, violence and fear is bound to rise. And when we fail to discuss our faith with others, our faith deteriorates. We must communicate with God through prayer and we must communicate with love to one another in order to keep each other strong in our faith. This communication is not always with words, but also acts of kindness and giving of ourselves. We all have learned at some point during our lives that actions speak louder than words.
The question then, is why don't we speak? Often times we do not speak up (or out) because we are afraid. We are afraid of what others might think of us, do to us, or say to us. We are afraid of the consequences of our words and actions. Paul, being a good example shows us through is life that he was not afraid of the consequences of his words. In fact, the more he was persecuted the more he spoke. He was able to do so because he was confident in his faith and through his passion for Christ and genuine care for others; his love shined through.
Let us reflect on those we surround ourselves with. Are they a good influence in our lives? Do they allow us to speak freely about our faith in Christ? If so, give God thanks and praise for nurturing people who grow in love with one another through His Son. If not, pray to God for the strength and courage to speak freely about your faith with those who may not be the most receptive. Also, reflect on ways that which you can incorporate more Christians in your lives so that you can begin to form a loving and caring community in which your faith can continue to develop. Lastly, be the comfort and peace for someone else so that they can feel Christ's love. Speak with confidence and love with conviction so all the glory and honor be to God and His son Jesus Christ.
Welcome Home,
Nazareth Farm
It is so wonderful to live in a community of Christians. Some days it hits me more than others, but every day I thank God for where he has brought me in my life. It is such a blessing to be surrounded by friends who genuinely care about me and others. It is freeing to be able to openly speak about Christ and to gather as community in prayer each morning. Finally, it is comforting to always have someone there whom which I can depend upon in times of struggle and suffering. Is this not what God has in mind for all of us? Yet, how many people in this world are unable to express those same feelings of joy which I mentioned? How many people whom we know (perhaps ourselves) feel alone or afraid in our faith? Last blog entry I spoke about refining our words and this time I would like to reflect upon the strength of our words and actions through Christ.
In the passage above Paul has arrived in Corinthian as part of his mission to preach the Gospel to all the ends of the earth. In particular he was preaching to the Jews in the area; however, many "opposed him and reviled him" (Acts 18:6). Paul during his life suffered a great deal for the pursuit of spreading the Good News. (He in fact brags about it in 2 Corinthians 11:23-29) Although, this time God speaks to him in a vision and tells him that he should continue speaking and to do so without fear, for He has many people in the city. What a powerful statement, but not just to Paul in his day, also to us. God is telling us that when we are amongst believers in Christ, we shall not fear, we shall speak boldly about our love of Christ, and we will be safe!
Problems occur in our lives when communication is broken down. When we don't understand instructions at work or school and don't ask questions, we turn in a bad assignment. When we are not able to express our feelings to our families, we feel alone in our homes. When two cultures fail to understand one another, violence and fear is bound to rise. And when we fail to discuss our faith with others, our faith deteriorates. We must communicate with God through prayer and we must communicate with love to one another in order to keep each other strong in our faith. This communication is not always with words, but also acts of kindness and giving of ourselves. We all have learned at some point during our lives that actions speak louder than words.
The question then, is why don't we speak? Often times we do not speak up (or out) because we are afraid. We are afraid of what others might think of us, do to us, or say to us. We are afraid of the consequences of our words and actions. Paul, being a good example shows us through is life that he was not afraid of the consequences of his words. In fact, the more he was persecuted the more he spoke. He was able to do so because he was confident in his faith and through his passion for Christ and genuine care for others; his love shined through.
Let us reflect on those we surround ourselves with. Are they a good influence in our lives? Do they allow us to speak freely about our faith in Christ? If so, give God thanks and praise for nurturing people who grow in love with one another through His Son. If not, pray to God for the strength and courage to speak freely about your faith with those who may not be the most receptive. Also, reflect on ways that which you can incorporate more Christians in your lives so that you can begin to form a loving and caring community in which your faith can continue to develop. Lastly, be the comfort and peace for someone else so that they can feel Christ's love. Speak with confidence and love with conviction so all the glory and honor be to God and His son Jesus Christ.
Welcome Home,
Nazareth Farm
Saturday, October 10, 2009
Circumcise the tongue
"If we put bits into mouths of horses to make them obey us, we also guide their whole bodies. It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot's inclination wishes. In the same way the tongue is a small member and yet has great pretensions. Consider how small a fire can set a huge forest ablaze. The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless the Lord our Father, and with it we curse human beings who are made in the likeness of God. From the same mouth come blessing and cursing. This need not be so, my brothers. Does a spring rush forth from the same opening both pure and brackish water? Can a fig tree, my brothers, produce olives, or a grapevine figs? Neither can salt water yield fresh." - James 3:3-12
Fall has begun here at the farm and it looks beautiful! The trees are changing and with each big wind leaves rain down on our lawn. Also with this change of scenery, the weather is getting colder each night. Volunteers haven't been around the farm since August and besides the random visitors who have come, as well as the 30th Anniversary, it has been rather quiet. This has been a time for us (staff) to get to know each other, do much needed repairs around the farm and to finish up projects in the community which need to be completed before winter. In the quietness that is here at the farm I have been able to reflect upon the "noise" in life. Particularly the noise which comes from myself. How do others perceive me when they hear me talk and what kind of message do my actions portray to those I come into contact with. Often times it is the ones who we are closest to that we treat the worst. We feel as though we "know" them we are entitled to do and say anything we want around them; we tend to let our guard down.
In the letter above written by James, we are reminded that as Christians we are called to a higher standard of speech. He warns us that the tongue is a "flame from hell" which can ignite our whole body. We begin to speak loosely and say things which we do not mean or things which hurt others, but the more we speak these things the more we begin to actually become the things we speak about. This is a scary thought. It causes me to reflect upon the jokes I hear and speak. Why are they funny? Even though I may not be serious about something I am saying to get a laugh or to be sarcastic, saying "Oh, I don't really mean that"; James is saying that eventually those words are going to ignite my whole body. He notes, some day I may actually be doing the very thing I am joking about.
Another passage comes to mind from the Old Testament. In Isaiah chapter 6 we read about a vision that comes to Isaiah. In this vision he sees God up on a throne with Seraphim's flying about covering their faces and feet while crying out "Holy, Holy, Holy". In this sight he immediately reflects upon how unworthy he is because he has "unclean lips" and hangs out with people who have "unclean lips". God, being a God full of grace and forgiveness, burns Isaiah's lips to cleanse them and then sends him out on his mission. James recognizes this also and informs us that our mouth is meant to praise God and that we can not praise God with our tongue one minute and then speak unclean words another.
In our lives we will meet an abundance of people and we do not always know how they will take our words; some things we say will effect a person one way while another day it will have the opposite effect. We are called to show love and kindness to all people and this starts with our words. The only thing we have control over is what WE say and do. Let us focus on our words and actions this week. Can what we say or do be interpreted in a way which would not properly reflect Christ? It takes great courage and strength to hold your tongue and James points out that no man has ever fully tamed his tongue. If we did then we would be perfect, like Christ, and this is what we must strive to be like. Center yourself in prayer and reflect upon people in your life who you consider "holy" people and take note to how they speak and present themselves.
Welcome Home,
Nazareth Farm
Fall has begun here at the farm and it looks beautiful! The trees are changing and with each big wind leaves rain down on our lawn. Also with this change of scenery, the weather is getting colder each night. Volunteers haven't been around the farm since August and besides the random visitors who have come, as well as the 30th Anniversary, it has been rather quiet. This has been a time for us (staff) to get to know each other, do much needed repairs around the farm and to finish up projects in the community which need to be completed before winter. In the quietness that is here at the farm I have been able to reflect upon the "noise" in life. Particularly the noise which comes from myself. How do others perceive me when they hear me talk and what kind of message do my actions portray to those I come into contact with. Often times it is the ones who we are closest to that we treat the worst. We feel as though we "know" them we are entitled to do and say anything we want around them; we tend to let our guard down.
In the letter above written by James, we are reminded that as Christians we are called to a higher standard of speech. He warns us that the tongue is a "flame from hell" which can ignite our whole body. We begin to speak loosely and say things which we do not mean or things which hurt others, but the more we speak these things the more we begin to actually become the things we speak about. This is a scary thought. It causes me to reflect upon the jokes I hear and speak. Why are they funny? Even though I may not be serious about something I am saying to get a laugh or to be sarcastic, saying "Oh, I don't really mean that"; James is saying that eventually those words are going to ignite my whole body. He notes, some day I may actually be doing the very thing I am joking about.
Another passage comes to mind from the Old Testament. In Isaiah chapter 6 we read about a vision that comes to Isaiah. In this vision he sees God up on a throne with Seraphim's flying about covering their faces and feet while crying out "Holy, Holy, Holy". In this sight he immediately reflects upon how unworthy he is because he has "unclean lips" and hangs out with people who have "unclean lips". God, being a God full of grace and forgiveness, burns Isaiah's lips to cleanse them and then sends him out on his mission. James recognizes this also and informs us that our mouth is meant to praise God and that we can not praise God with our tongue one minute and then speak unclean words another.
In our lives we will meet an abundance of people and we do not always know how they will take our words; some things we say will effect a person one way while another day it will have the opposite effect. We are called to show love and kindness to all people and this starts with our words. The only thing we have control over is what WE say and do. Let us focus on our words and actions this week. Can what we say or do be interpreted in a way which would not properly reflect Christ? It takes great courage and strength to hold your tongue and James points out that no man has ever fully tamed his tongue. If we did then we would be perfect, like Christ, and this is what we must strive to be like. Center yourself in prayer and reflect upon people in your life who you consider "holy" people and take note to how they speak and present themselves.
Welcome Home,
Nazareth Farm
Saturday, September 26, 2009
30 years of Just Living
"Lord, who may abide in your tent? Who may dwell on your holy mountain? Whoever walks without blame, doing what is right, speaking truth from the heart; Who does not slander a neighbor, does no harm to another, never defames a friend; Who disdains the wicked, but honors those who fear the Lord; who keeps an oath despite the cost, lend no money at interest, accepts no bribe against the innocent. Whoever acts like this shall never be shaken." - Psalm 15
This weekend we are celebrating the 30th anniversary of Nazareth Farm. We started the celebration with a board meeting Friday and today (Saturday) we celebrated a prayer service in the morning with a renewal of the mission statement of the Farm and a blessing of the Farm and its affiliates over the years. Tonight we will have a local band come and play for all those who came to celebrate and on Sunday we are celebrating Mass in the morning followed by a dedication of our porch to Jeanette Sandora.
In the prayer service the above Psalm was read and it caused me to reflect upon the purpose of the Farm and our lives in general as Christians. This Psalm gives us a little insight to the religious tradition to the people of the time period. The "tent" refers to the temple in which the Isrealites gathered. Prior to the building of a temple, Moses and the people traveled through the wilderness in search of the promised land. During their search, they carried the ark of the covenant in a tent which was a designated place where the Lord resided. The mountain is a referral to a designated holy place as well. This also could be a referral to the mountain in which Moses encountered God and received the ten commandments and the laws of the people.
In this Psalm an Israelite is asking a temple official what the requirements are to enter the presence of God. You then notice that the requirements simply spoke are to be true to yourself, love your neighbors, love your friends, refrain from what you know is wrong and when you assist the poor do it free of charge. (At the time period people did not lend money as investments, they did so to help out a struggling neighbor and hence they can be seen as the "poor" in their community. It would have been against the Law of God given by Moses to charge interest on that loan.). It was the belief of the Jewish people that they must abide by the commandments and laws in order to receive salvation. The laws included sacrifices of lambs, rams, cattle and other various animals. However, God became man in Christ Jesus and sacrificed His life as one final sacrifice for ALL humans. Christ became the sacrificial lamb. Before He departed this earth He left us with a series of teachings through stories, parables and His own living example.
Upon His death and resurrection the Holy Spirit was transferred into the bodies of the Apostles at Pentecost and through Baptism we receive the living God within us in the form of the Holy Spirit. The mystery of our faith is a beautiful thing yet challenging and extremely radical. Because of all this we are now called to take our faith to the next level. Not only must we follow the instructions given to us in Psalm 15 to be able to enter the temple (church) where God is present, but we must become a living EXAMPLE of Jesus Christ who is present with us through the Holy Spirit. This means that not only must we be respectful to the poor WHEN we help them but we are called to go OUT OF OUR WAY to help the poor. As we also heard in our prayer service today Jesus tells us in the book of Matthew chapter 25:31-46 we are to be judged by what we do for those around us. It is not just those who rob the poor (charge interest on loans) who break the Law of God as the old testament suggests, but it is also those who do NOTHING who are not answering the call to love and serve one another.
Nazareth Farm was developed to become a community deeply rooted in prayer which lives simply in honor of those who lack basic needs and who uses their many blessings to live with and serve the needs of those around them. Is this not what we are all called to do as Christians? I urge all of you to reflect upon your living situation, your family, your community. Are you worthy of "entering the tent" as listed by the Psalmist and are you a living example of Christ to others as we are called to be in the New Testament? Celebrate with us the last 30 years of "Just Living" which Nazareth Farm has been an example of by bringing home the ideas and cornerstones of the Farm into your own lives.
Welcome Home,
Nazareth Farm
This weekend we are celebrating the 30th anniversary of Nazareth Farm. We started the celebration with a board meeting Friday and today (Saturday) we celebrated a prayer service in the morning with a renewal of the mission statement of the Farm and a blessing of the Farm and its affiliates over the years. Tonight we will have a local band come and play for all those who came to celebrate and on Sunday we are celebrating Mass in the morning followed by a dedication of our porch to Jeanette Sandora.
In the prayer service the above Psalm was read and it caused me to reflect upon the purpose of the Farm and our lives in general as Christians. This Psalm gives us a little insight to the religious tradition to the people of the time period. The "tent" refers to the temple in which the Isrealites gathered. Prior to the building of a temple, Moses and the people traveled through the wilderness in search of the promised land. During their search, they carried the ark of the covenant in a tent which was a designated place where the Lord resided. The mountain is a referral to a designated holy place as well. This also could be a referral to the mountain in which Moses encountered God and received the ten commandments and the laws of the people.
In this Psalm an Israelite is asking a temple official what the requirements are to enter the presence of God. You then notice that the requirements simply spoke are to be true to yourself, love your neighbors, love your friends, refrain from what you know is wrong and when you assist the poor do it free of charge. (At the time period people did not lend money as investments, they did so to help out a struggling neighbor and hence they can be seen as the "poor" in their community. It would have been against the Law of God given by Moses to charge interest on that loan.). It was the belief of the Jewish people that they must abide by the commandments and laws in order to receive salvation. The laws included sacrifices of lambs, rams, cattle and other various animals. However, God became man in Christ Jesus and sacrificed His life as one final sacrifice for ALL humans. Christ became the sacrificial lamb. Before He departed this earth He left us with a series of teachings through stories, parables and His own living example.
Upon His death and resurrection the Holy Spirit was transferred into the bodies of the Apostles at Pentecost and through Baptism we receive the living God within us in the form of the Holy Spirit. The mystery of our faith is a beautiful thing yet challenging and extremely radical. Because of all this we are now called to take our faith to the next level. Not only must we follow the instructions given to us in Psalm 15 to be able to enter the temple (church) where God is present, but we must become a living EXAMPLE of Jesus Christ who is present with us through the Holy Spirit. This means that not only must we be respectful to the poor WHEN we help them but we are called to go OUT OF OUR WAY to help the poor. As we also heard in our prayer service today Jesus tells us in the book of Matthew chapter 25:31-46 we are to be judged by what we do for those around us. It is not just those who rob the poor (charge interest on loans) who break the Law of God as the old testament suggests, but it is also those who do NOTHING who are not answering the call to love and serve one another.
Nazareth Farm was developed to become a community deeply rooted in prayer which lives simply in honor of those who lack basic needs and who uses their many blessings to live with and serve the needs of those around them. Is this not what we are all called to do as Christians? I urge all of you to reflect upon your living situation, your family, your community. Are you worthy of "entering the tent" as listed by the Psalmist and are you a living example of Christ to others as we are called to be in the New Testament? Celebrate with us the last 30 years of "Just Living" which Nazareth Farm has been an example of by bringing home the ideas and cornerstones of the Farm into your own lives.
Welcome Home,
Nazareth Farm
Monday, September 21, 2009
Reflection from a Volunteer
A Home Away From Home
It’s been said that “home is where the heart is”, but I never quite understood what that truly meant until the Spring of 2008 when I spent a week in Salem, West Virginia, one of the poorest districts in the country. Having been raised in the Bronx, to me home was basically a safe haven from the cruel world we live in; a place where I rested my head at night, did my homework and all the other daily routines of life.
“Welcome Home!” – these were the first words I heard when we arrived at Nazareth Farm, the place we would call “home” for the next week as we helped to repair homes that were condemned by the City of Salem, West Virginia. One week of hard work, teamwork and spiritual growth would be the week that would change my life forever.
During this week, myself, along with 11 others from my school and 40 others from Tennessee, New Jersey and Washington D.C. would become a “family,” and Nazareth Farm, our “home”. We worked on many different homes and visited many different people in the area. As part of our service, we learned to put up ceilings, gutters, siding and floors. At “home” we cooked, cleaned and welcomed our workers back home.
Nazareth Farm was a home of complete simplicity that included no electronics – no cell phones, no iPods, not even a watch – none of the things that made me feel at “home”. Not having all of these electronic distractions allowed me the time I needed to focus on what really mattered in life. We were all there, together, to form one family – coming from all different walks of life, with very different backgrounds, we lived together and worked to help others one step at a time.
Through this experience, I have learned that I am a lover, a helper and a friend. I am someone who can make a difference in the world - and will do just that - one day at a time. I am me and through my experiences, I know I can make a difference in this world by showing everyone that small actions make a huge impact.
- Rosa Maria
It’s been said that “home is where the heart is”, but I never quite understood what that truly meant until the Spring of 2008 when I spent a week in Salem, West Virginia, one of the poorest districts in the country. Having been raised in the Bronx, to me home was basically a safe haven from the cruel world we live in; a place where I rested my head at night, did my homework and all the other daily routines of life.
“Welcome Home!” – these were the first words I heard when we arrived at Nazareth Farm, the place we would call “home” for the next week as we helped to repair homes that were condemned by the City of Salem, West Virginia. One week of hard work, teamwork and spiritual growth would be the week that would change my life forever.
During this week, myself, along with 11 others from my school and 40 others from Tennessee, New Jersey and Washington D.C. would become a “family,” and Nazareth Farm, our “home”. We worked on many different homes and visited many different people in the area. As part of our service, we learned to put up ceilings, gutters, siding and floors. At “home” we cooked, cleaned and welcomed our workers back home.
Nazareth Farm was a home of complete simplicity that included no electronics – no cell phones, no iPods, not even a watch – none of the things that made me feel at “home”. Not having all of these electronic distractions allowed me the time I needed to focus on what really mattered in life. We were all there, together, to form one family – coming from all different walks of life, with very different backgrounds, we lived together and worked to help others one step at a time.
Through this experience, I have learned that I am a lover, a helper and a friend. I am someone who can make a difference in the world - and will do just that - one day at a time. I am me and through my experiences, I know I can make a difference in this world by showing everyone that small actions make a huge impact.
- Rosa Maria
Tuesday, September 15, 2009
Material Simplicity
Simplicity of Life
"There is a form of material poverty which is blessed.
“Ah, yes; we were poor, but happy.”
Saint Francis fell in love with it.
In its more striking forms, it may look like a spare and bare existence. But this is not a material deprivation which dehumanizes. It humanizes us.
Simplicity of life is concerned with our relationship to things. But the heart of its meaning is the relatedness of persons. It is positive and blessed because it is grounded in the right order of valuing persons over objects.
Things are good. They are better and best when they are for persons, personal existence, personal celebration.
Life is for people: hence, simplicity.
We travel light enough so that the goods of the earth may be enjoyed and celebrated by all, so that they may bring the glory to God. We travel light enough so that we ourselves may be for persons, rather than expend our lives collecting, maintaining and replacing objects.
In simplicity, we are empowered to see the destitute, to share of our abundance, to ease the dehumanizing poverty that cries out to us. It enables us to give freely, to be more equitable. It frees us to engage the injustices of the world which are often the source of personal degradation. It makes us less fearful to put our security at risk.
In simplicity, we are given time to enter the grace of our human poverty. If we do not surround and suffocate ourselves with things, by which we manage and control our lives, we are far less likely to believe in the illusion that we have no need of God. We would less likely pretend that we are “self-made” men and women. Simplicity, as a liberation from the chains of consumerism, is also a call to prayer, wherein we encounter our spiritual poverty before God and discover the joy of recognizing ourselves as loved and forgiven creatures. Simplicity, moreover, gives us time for each other, for relationships and intimacy and friendship. A simple change in our style of working, consuming, or spending time with television profoundly affects our availability for persons.
Simplicity is as related to love as it is to justice.
It is freedom from compulsive addictions and entrenched escape mechanisms.
It is liberty to see ourselves anew and to disengage from the comforts that blind us to the face of the poor.
It unfetters us, that we might play and savor the moment, that we might give thanks and sing appreciation.
It can unlock us, finally, that we might do bold things, that we might more fully be men and women, not for things, but for others."
- John Kavanaugh, S.J
This week challenge yourself to simplify your life. What excess do you have and why do you hold on to it? What keeps us from interacting with those in our families? Our neighbors? Our friends? Our God? Do we create a life in which we are in full control or is their a need for God in our lives?
-Welcome Home
Nazareth Farm
"There is a form of material poverty which is blessed.
“Ah, yes; we were poor, but happy.”
Saint Francis fell in love with it.
In its more striking forms, it may look like a spare and bare existence. But this is not a material deprivation which dehumanizes. It humanizes us.
Simplicity of life is concerned with our relationship to things. But the heart of its meaning is the relatedness of persons. It is positive and blessed because it is grounded in the right order of valuing persons over objects.
Things are good. They are better and best when they are for persons, personal existence, personal celebration.
Life is for people: hence, simplicity.
We travel light enough so that the goods of the earth may be enjoyed and celebrated by all, so that they may bring the glory to God. We travel light enough so that we ourselves may be for persons, rather than expend our lives collecting, maintaining and replacing objects.
In simplicity, we are empowered to see the destitute, to share of our abundance, to ease the dehumanizing poverty that cries out to us. It enables us to give freely, to be more equitable. It frees us to engage the injustices of the world which are often the source of personal degradation. It makes us less fearful to put our security at risk.
In simplicity, we are given time to enter the grace of our human poverty. If we do not surround and suffocate ourselves with things, by which we manage and control our lives, we are far less likely to believe in the illusion that we have no need of God. We would less likely pretend that we are “self-made” men and women. Simplicity, as a liberation from the chains of consumerism, is also a call to prayer, wherein we encounter our spiritual poverty before God and discover the joy of recognizing ourselves as loved and forgiven creatures. Simplicity, moreover, gives us time for each other, for relationships and intimacy and friendship. A simple change in our style of working, consuming, or spending time with television profoundly affects our availability for persons.
Simplicity is as related to love as it is to justice.
It is freedom from compulsive addictions and entrenched escape mechanisms.
It is liberty to see ourselves anew and to disengage from the comforts that blind us to the face of the poor.
It unfetters us, that we might play and savor the moment, that we might give thanks and sing appreciation.
It can unlock us, finally, that we might do bold things, that we might more fully be men and women, not for things, but for others."
- John Kavanaugh, S.J
This week challenge yourself to simplify your life. What excess do you have and why do you hold on to it? What keeps us from interacting with those in our families? Our neighbors? Our friends? Our God? Do we create a life in which we are in full control or is their a need for God in our lives?
-Welcome Home
Nazareth Farm
Tuesday, September 1, 2009
Reflection from a Volunteer
From my week at Nazareth Farm, I can truly say that I can see beauty in every person, every situation, and every environment. I saw beauty in Prayer, Simplicity, Community and Service; the four cornerstones of Nazareth Farm and in my life. Prayer life at Nazareth Farm was absolutely beautiful. As a community we invited God to join us throughout the day. I prayed when I was up on the ladders (I was deathly afraid of heights before Nazareth Farms) I would ask him to hold me. “God just hold me, I trust you!” I would say, and not once did I fall or think of my fear. And now I’m not afraid of heights!
Simplicity was another cornerstone of Nazareth Farm. As a community the staff member asked us to show our natural beauty the way God created us. (Never in my life have I felt so beautiful). And they asked us to conserve everything from water to food. We were also not allowed cell phones or IPods so we could hear God calling and the birds singing. What a relief to step back from our busy lives and just hear God speaking. What a rush. God was speaking to me through all the service that I was doing; his work. Helping people who needed help was His work. And all the people we helped you could see God’s joy in their eyes. And with every swing of the hammer it was me saying, “I LOVE YOU!” I was doing this for my Father’s children, my brothers and sisters. We did this service through community. Every person we helped was in God’s community and at Nazareth Farm we became a community. All the people at Nazareth Farm became my family. They didn’t judge me. They saw me how God sees me as a wonderful gift to this earth. How awesome. What a journey. Anyone that has not gone to Nazareth Farm should go to experience the love and happiness. I will continue to spread the word of God through the four cornerstones and hope that YOU will join me.
God bless,
Colleen Linn
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